your village voice

Fourth Observance of 9/11

Bill Moyers wrote a truly inspired piece at www.tompaine.com, documenting and lamenting the fundamentalism that caused 9/11 and still motivates us four years since. I fully recommend you read it in its entirety, but here is a brief synopsis:

My spiritual forbears did not take kindly to living under theocrats who embraced religious liberty for themselves but denied it to others. "Forced worship stinks in God's nostrils," thundered the dissenter Roger Williams as he was banished from Massachusetts for denying Puritan authority over his conscience. Baptists there were a "pitiful negligible minority" but they were agitators for freedom and therefore denounced as "incendiaries of the commonwealth" for holding to their belief in that great democracy of faith - the priesthood of all believers. For refusing to pay tribute to the state religion they were fined, flogged, and exiled.

Such revolutionary ideas made the new nation with its Constitution and Bill of Rights "a haven for the cause of conscience." No longer could magistrates order citizens to support churches they did not attend and recite creeds that they did not believe. No longer would "the loathsome combination of church and state" - as Thomas Jefferson described it - be the settled order. Unlike the Old World that had been wracked with religious wars and persecution, the government of America would take no sides in the religious free-for-all that liberty would make possible and politics would make inevitable. The First Amendment neither inculcates religion nor inoculates against it. Americans could be loyal to the Constitution without being hostile to God, or they could pay no heed to God without fear of being mugged by an official God Squad. It has been a remarkable arrangement that guaranteed "soul freedom."

It is at risk now, and the fourth observance of the terrorist attacks of 9/ll is an appropriate time to think about it.

They came in the name of God. They came bent on murder and martyrdom. It was as if they rode to earth on the fierce breath of Allah himself, for the sacred scriptures that had nurtured these murderous young men are steeped in images of a violent and vengeful God who wills life for the faithful and horrific torment for unbelievers.

Yes, the Koran speaks of mercy and compassion and calls for ethical living. But such passages are no match for the ferocity of instruction found there for waging war for God's sake.

. . .

Terrorists plant time bombs in our heads, hoping to turn each and every imagination into a private hell governed by our fear of them.

They win only if we let them, only if we become like them: vengeful, imperious, intolerant, paranoid. Having lost faith in all else, zealots have nothing left but a holy cause to please a warrior God. They win if we become holy warriors, too; if we kill the innocent as they do; strike first at those who had not struck us; allow our leaders to use the fear of terrorism to make us afraid of the truth; cease to think and reason together, allowing others to tell what's in God's mind. Yes, we are vulnerable to terrorists, but only a shaken faith in ourselves can do us in.

So over the past four years I have kept reminding myself of not only the horror but the humanity that was revealed that day four years ago, when through the smoke and fire we glimpsed the heroism, compassion, and sacrifice of people who did the best of things in the worst of times. I keep telling myself that this beauty in us is real, that it makes life worthwhile and democracy work and that no terrorist can take it from us.

. . .

As I look back on the conflicts and clamor of our boisterous past, one lesson about democracy stands above all others: Bullies - political bullies, economic bullies and religious bullies - cannot be appeased; they have to be opposed with a stubbornness to match their own. This is never easy; these guys don't fight fair; "Robert's Rules of Order" is not one of their holy texts. But freedom on any front - and especially freedom of conscience - never comes to those who rock and wait, hoping someone else will do the heavy lifting. Christian realism requires us to see the world as it is, without illusions, and then take it on. Christian realism also requires love. But not a sentimental, dreamy love. Reinhold Niebuhr, who taught at Union Theological Seminary and wrestled constantly with applying Christian ethics to political life, put it this way: "When we talk about love we have to become mature or we will become sentimental. Basically love means ... being responsible, responsibility to our family, toward our civilization, and now by the pressures of history, toward the universe of humankind."

Christian realists aren't afraid to love. But just as the Irishman who came upon a brawl in the street and asked, "Is this a private fight or can anyone get in it?" we have to take that love where the action is. Or the world will remain a theatre of war between fundamentalists.

Amen.

posted by the prisoner @ 2:49:00 PM